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Bajo Any person is a community that is in the Wakatobi either dwells in Wangi Wangi is well known that the person or people mola Bajo Bajo Sampela in Kaledupa. As a bona fide fishermen, the Bajo main land anywhere in the world is the sea. In other words, one hundred percent of the Bajo pitch of his life from the sea.

The existence of the people in the Wakatobi Bajo especially since the first recognized Kaledupa has provided a major contribution to the community around. With the Bajo people, stock fish and other seafood that is in the consumption of fixed akan guaranteed. Although residents recognized that Kaledupa itself is a powerful fishing. However, considering the field of their work is more oriented to the land, then their needs will remain on the fish people Bajo fully.

Therefore, the source of their livelihood is the sea, the Bajo Sampela truly understand how to properly establish a harmonious relationship with alammnya. Nature has provided abundant support for them from generation to generation.

One area that is a mainstay of the community especially Bajo Bajo Sampela for living area is Wakatobi National Park, especially with more specific is the island of Hoga.
As known that the island of Hoga, including the area that has kept strict control of marine ecosystems, including those from Bajo own. In short, people around the island is strictly prohibited to take fish including certain other biota in the national parks. Interestingly, the Bajo Sampela not consider death as the limit of their livelihood. In fact, the existence of such a restriction the brace that secured their livelihood for the long term. Why is that..?.
When witnessing the ritual ceremony and the customary disclaimer lobster green turtle by ethnic Bajo Sampela, I feel amazed extraordinary confidence on the Bajo people associated with the sea as a source of their livelihood. Customary rituals are performed when entering the season will find the fish. With the ritual of the catch is expected to be abundant, and increased provision marine habitats remain safe awake.
In a ritual known as Tuba Dikatutuang the Bajo people believe that the sea is their friend, a fellow must be reasonable. Thus the way how the damage to fish habitat is not justified. Treat haphazardly against the sea and its contents will make the wrath of the gods guard the sea or the sea by the Bajo Sampela referred to as Sangia Mandilao.
Deliverance rituals customary lobster and green turtle, or Tuba Dikatutuang shows at least two things
First: Relations with the Bajo sea at least for ethnic Bajo Sampela is a symbiosis relationship mutualisma. They both need each other in the series of the food chain cycle. Damage to the habitat by the sea because it will damage the food chain cycle that has been built for decades.
Second: In the Bajo people are wisely taught us that the sea must take the results in ways that environmentally friendly such as using hook, and the traditional trawl nets. In that tradition, the person is strictly prohibited to take Bajo sea biota that has not aged enough, or that both immature fish, conch-shells, TERIPANG, lobster and other seafood.
Departure from the assumption that such may be the sea ecosystem and coral reefs which have kept on the island with the strict Hoga akan goal line with the government to protect the sea from perambahan of people and people who are motivated not responsible for the economy.
Therefore if the ritual would that be such a regular basis both in the colony and in the Sampela Bajo other people in South East Sulawesi. In addition to keep reminding everyone akan danger sea destruction of ecosystems, such rituals can also be 'sold' for a campaign tour. For ethnic Bajo Sampela in Kaledupa it is very possible considering the existence of the island of Hoga as a world center of coral reef.